Wednesday, October 26, 2011

"We will go together with the Korean people in the future, too."

Toldja so.

From KCNA of October 25, 2011:

Chinese Veterans Recall Days of Entry into Korean War
Pyongyang, October 25 (KCNA) -- The Chinese friends who visited the DPRK gave their deep impressions, saying that the Sino-DPRK friendship develops with each passing day, displaying its solid ties and fellowship.


Wang Hai, chief of the delegation of veterans of the Chinese People's Volunteers, said:
On October 25 every year, we would recall the days when we took part in the Korean War.
The Chinese and Korean armies and peoples fought together against the U.S. imperialists and humbled the arrogant U.S. who boasted of being "the strongest" in the world.


We will go together with the Korean people in the future, too.


Li Guoru, head of the literary art troupe of the Chinese People's Liberation Army, said: In the last Korean War the armies and peoples of the two countries stood in the same trench together, shoulder to shoulder. The Sino-DPRK friendship is solid friendship nothing can break.


Xin Qi, head of a Chinese friendship visiting group, said that the Sino-DPRK friendship is a common wealth of the two peoples.


This traditional friendship forged in blood is unbreakable, he stressed.


Sun Zhengao, a CPV veteran who visited the DPRK as a member of the China-DPRK friendship visiting group, said the heroic merits performed by the armies and peoples of the two countries are shining brilliantly. He continued:


The Sino-DPRK friendship is growing stronger day by day under the deep care of General Secretary Hu Jintao and General Secretary Kim Jong Il.


The peoples of the two countries are pushing ahead with the revolution and construction while closely supporting and cooperating with each other.


We hope that the Korean people would register greater successes under the wise leadership of Kim Jong Il.

Monday, October 24, 2011

WARCHICK in LA with the REPUBLICAN PARTY ANIMALS!


REPUBLICAN PARTY ANIMALS TAKE LA!

As you can see from friend David Stein, NO SHIRTS REQUIRED!

Yup, it's THAT kinda party!  David you man-whore!


Please take my word for it – this one is going to reach capacity! Saturday, October 15th, for just $20 ($15 for two or more tickets) you get a night with Larry Elder, Congressman Mike Kelly, Frank Gaffney, and Ben Shapiro! Four incredible speakers, plus former Bush Administration official Julia Thornton, PLUS great food and drinks, AND (as if that'’s not enough) the best conservative rock n’' roll you'’ll hear all year!

I urge you to buy your tickets now. The venue for this one holds about 100 fewer people than the venue for our July 30th summer party. We will reach capacity by the day of the event.

Our lineup:

* Larry Elder – The one and only "“Sage from South Central!"” Larry is a bestselling author, a nationally-syndicated radio host, and the kind of guy who gives liberals nightmares. In fact, Morgan Freeman doesn’'t even believe he exists. But he most certainly does, and on October 15th, you can have the pleasure of meeting this amazingly insightful and witty man!

* Congressman Mike Kelly (R-Pa), making his first West Coast appearance! Rep. Kelly'’s House committee is in charge of the “Fast and Furious” investigation, and the upcoming Solyndra and LightSquared investigations. Congressman Kelly will be giving us a private briefing on what the American people can expect from those investigations. He will also be taking your questions!

* Frank Gaffney, the Founder and President of the Center for Security Policy in Washington, D.C. Under President Reagan, he served as Assistant Secretary of Defense for International Security Policy, the senior position in the Defense Department. Previously, he had been the Deputy Assistant Secretary of Defense for Nuclear Forces and Arms Control Policy. Mr. Gaffney is the author of "Shariah: The Threat to America,"” and "“War Footing"” (Naval Institute Press, 2005). He was the executive producer of the banned PBS documentary “"Islam vs. Islamists,"” and he hosts the nationally-syndicated radio show “Secure Freedom Radio.” He'’s also a weekly columnist for The Washington Times, TownHall, and Newsmax, and a contributor to BigPeace (a site that was created specifically for him by Andrew Breitbart), WorldNetDaily, and FrontPageMagazine.

* Ben Shapiro – syndicated columnist and the bestselling author of “"Primetime Propaganda,"” which blew the lid off of liberal bias in Hollywood, and "“Brainwashed: How Universities Indoctrinate America's Youth.”"

To introduce Congressman Kelly, we have Julia Thornton – Special Assistant, Department of Health and Human Services, White House Liaison, Department of Housing and Urban Development, and Communications Director, Office of Faith-Based and Community Initiatives during the Bush Administration.

Live music provided by our beloved RPA bands - G3: The Gary Graham Garage Band (fronted by noted actor and Big Hollywood writer Gary Graham), and Glorious Disaster (led by Eric Porvaznik of Radio Free Threedonia and Modern Conservative).

The event will be held at The Spanish Kitchen, a restaurant on North La Cienega, between Melrose and Santa Monica Blvd. (826 N. La Cienega, 90069). Doors open at 6pm, and the entertainment begins at 7 (approximately). Happy hour food and drink specials all night; $7 valet parking.

Single tickets are $20; two or more tickets are $15 each.

We offer our preferred way to pay – Brown Paper Tickets:

And Paypal as well: https://www.paypal.com/us/cgi-bin/webscr?cmd=_flow&SESSION=s_-0VU6emLx1y35CZFSvard8UuoIvHDN63YP9WDg-IAAZv7hKGHZF16_cK8&dispatch=5885d80a13c0db1f8e263663d3faee8db2b24f7b84f1819390b7e2d9283d70f1

This will be a night to remember! Please join us on the 15th. We look forward to seeing you there.

Thursday, October 13, 2011

Well, if NoKo says innocent...

From the Oct. 12, 2011, edition of the KOREAN CENTRAL NEWS AGENCY:

Israeli Army Arrests 6 Palestinians in West Bank

Pyongyang, October 12 (KCNA) -- The Israeli army arrested six innocent Palestinians early Sunday in different cities of the West Bank.

The Israeli army keeps arresting Palestinians despite the protest and denunciation of the international community.


All together now....BWAH HAH HAH HAH!!!

Friday, October 07, 2011

Sentimental and worth the re-post

***Given the recent passing of my mom, I thought I'd repost the piece I wrote on the 1 year anniversary of my dad's funeral.***



By: Resa LaRu Kirkland

***From January 25, 2006 edition of Etherzone.com****


As I sit here, January 22, 2006 is fading into history. It is doing so in the normal manner; light begins to dwindle, cool air replaces warm, the sun slips behind a mountain cuing stars to twinkle and the moon to take over. A night like so many others.

Yet it is one I have dreaded to see come and now dolefully bid farewell. It isn’t the day itself that has caused such emotional duality, but what it represents.

It is the one year anniversary of the day we buried my dad, the last of those first anniversary dates that all mourners mark the year after losing a loved one. After tonight, I will no longer lament "A year ago at this time…" Instead I will fall into the verbiage of those long gone: "Back when dad was alive…"

The pain of such a loss has been at times unbearable. This is nothing unique. All of the "If only we’d gotten him to a doctor sooner" or "If only they’d found the problem sooner" that torture the soul of those left behind rip open wounds barely healed over, racking a broken heart with guilt and burdening a spirit with desperate thoughts of turning back the hands of time, if only for a moment.

But my dad deserved better than that. He would be in pain at the thought of my pain, because that is the kind of man he was. I don’t think I ever asked him for help in anything that he didn’t try his best to give, or wish he could if he was incapable of doing anything. His voice was usually tinged with compassion and apology for what he couldn’t do. That always touched me so.

So as this final anniversary ticks away toward finality, I will end it with a more fitting tribute to a man whose life mattered, at least to a daughter who watched, listened, and learned.

Dad was a southern boy, through and through. Raised the redneck way, he loved guns and hunting, swimming holes and alligators, pulling pranks and playing war. Born during the depression and raised during WWII, he first fell in love with the Navy at Jacksonville Beach. The large ships never left him, nor he them. They bred in him a desire for a Navy career, which he attained briefly as a young man.

He was raised by a family who had a strong lineage in southern history. Being raised as a Yankee by him and my mother in the northwest, it was hard for me to fully grasp the fervent southern loyalty of his family. They puzzled me; often hard to understand in speech, even more confusing in their friendly admonition that the south had won the war. Dad had a love/hate thing going on with his heritage. He loved the reunions, the barn dances, the word usage that only another good ol’ boy could possibly understand, boiled peanuts, sugar cane and maple syrup, and fresh watermelon from his grandfather’s farm—but only the heart. The rest went to the hogs. He had a wonderful sense of humor, something I’ve noticed seems far more prevalent among Southerners than Northerners. So full of southern pride, his first words to my mother were, "I hear they teach ya’all up here that the North won the war." Everyone in the south knew "the war" had nothing to do with the one America was currently fighting. So long as a drop of southern blood flows, "the war" will mean what it means even in the middle of Armageddon. It makes me smile every time.

But there were sides of the south that left Dad cold. While he was raised in a family who had owned slaves, fought for the Confederacy, and who raised him to fear "coloreds," parents, cousins, and extended family who said "nigger" with the same ease they said "boy howdy!", he did not like the use of the word, and rarely used it himself unless he was quoting or telling a joke. His family wasn’t necessarily using the word with malice; it was a word used for generations like so many other words, and in the beginning, had validity. In fact, if I listened closely, his families’ rendition of the word sounds far more like "niggra." This makes sense if you know anything of the history of the word.

I once listened to a lecture on the roots of this modern day pariah. There are many who claim its origins are the Latin adjective niger, which means black, but this speaker said it had its roots in something far less formal. Given the normalcy of illiteracy among so many at the genesis of America, it should be no surprise that "niggra" was merely the southern dialect way of pronouncing Nigre, which according to this speaker, was the name of the river where most of the slave ships would pick up their "valuables." When the advertisements for slave sales were posted, it wasn’t unusual for them to note something along the lines of "Fresh from the River Nigre." Hence the southern drawl would speak of these "Niggras" because that is how they thought the word Nigre was pronounced. It doesn’t justify this most hated of all words, it simply tells a curious people how such a thing came about, as with most eventual perversions, in an innocent manner. I don’t know how much of this is true, because the spelling and pronunciation of some of these words have changed since the time she was speaking of, but it certainly sounds plausible.

Regardless of its beginnings, it became a word that meant far more than a ship’s landing point or a race of people. This was a side of southern life that left Dad cold. He remembered the white lines down the middle of the bus, the colored bathrooms and drinking fountains, the whites only restaurants. One story he told me always stood out in my mind. One day at the local five and dime, he was browsing through the toys and candies, fondling a quarter and trying to decide what to buy. The shopkeep waited on a woman, because in the South, etiquette dictated that women are waited on first, then men, and children last. That was just polite, and had been engrained into my dad since birth. Respect for elders was never up for debate.


On this day there were four people waiting their turn: the white woman, a white man, my dad, and a sweet black lady that everyone knew and liked. Of course my dad obediently waited while the adults went before him, but was stunned when after serving the man, the clerk turned to him and said, "Are you ready?"

My dad froze. He turned to look at the black woman he knew. She was his elder and a woman; why wasn’t she being waited on first? He pointed at her, his mouth unable to make the "Ladies first" rule he knew by rote. But the clerk took the small toy from his hand, completely oblivious to the childish, ignorant faux pas. My dad had never seen a child waited on before an adult, and he continued to look at the woman. She must have felt his confusion and seen the red hot shame that was creeping up his neck, because with the class and decorum of a woman who knows what is wrong with the situation but cared more for the feelings of an innocent child, she quietly whispered, "Go on ahead now."

My dad didn’t remember how he got out on the sidewalk, but he always remembered how he felt. This was wrong. The message was loud and clear: woman, then man, then child, and then colored, and something deep inside a boy not yet a double digit age churned with the dull ache of a great rudeness. In that one day he had been taught the double standard, the unspoken hypocrisy of rules for whites and rules for blacks, and he hated it. So when I would come home from school and ask him about Little Rock or Civil Rights or Civil War, he would get quiet and teach me in a way I would never forget.

That didn’t mean he supported everything blacks did. He recognized the wrongs that our society had heaped upon a people simply because they looked different, but that went both ways. Equality, he taught, means you also have the responsibility to accept criticism when it is warranted, and this was an area where blacks have too often dropped the ball. Too many want only the good stuff equality provided, but none of the responsibility for said equality. While he taught me of the evils of enslaving one’s fellow man, he also taught the wrong of the Watts riots, the Black Panthers, Luis Farrakhan, and those who think it’s alright to defile whites but blasphemy to call blacks on such duplicity. He despised bussing because it was a law of force, and as he said, "You can’t legislate love." He felt that forcing people together was more likely a recipe for contention than cohesion, and while he had friends from just about every race on the planet, he was quick to point out that it was by choice, not by force. Force, after all, had been the plan Lucifer put forth before the War in Heaven, and the plan that
God—and the rest of us—soundly rejected. He felt that too many of the hippy generation of blacks were behaving exactly the same despicable way he’d seen too many southern whites behave. Wrong was wrong in his book, and that book was written in both black and white.

Dad knew history and loved it. To get to know him and to get him to like me, I spent multiple Saturdays on our family room floor, watching VICTORY AT SEA and WORLD AT WAR with him. I knew more about WWII by the age of 12 than I did about Andy Gibb. He was constantly reading history books, red marking pen in hand, taking notes and writing in the edges, and the only books he read more than those on WWII were the scriptures. He loved our Father in Heaven with all his heart, and studied Him with a ravenous hunger. This combination of knowledge and love made him the best teacher I’ve ever known.

When I came home from 11th grade history one day and ranted at him about my humiliation during our Civil War lesson, he wanted to know why. I pointed to the Confederate States of America badge hanging on the wall of our family room. "Kirklands owned slaves and fought for the South. I slide down in my chair in class, hoping that no one in there knows that your family did that!" It was true; I had felt shame at being not just white, but southern.

My dad looked hurt, but in classic style taught me again. "Yes, we owned slaves. Not our finest moment, but not quite the evil it’s made out to be." He showed me a will of his great-great-great grandfather. He turned past the section that divided his land and worldly goods to the pages that referenced his slaves. I read as my ancestor carefully divvied out his slaves to his children. If this was supposed to make me feel better, it had failed miserably.

"Look! Dividing up his slaves like pirate booty!" I could feel my Politically Castrated education rolling to a boil.

"Read more," he said quietly.

I did so. This man was careful with his slaves, stating that they were to be distributed equally among his children, the only conditions being that they were not to be separated from parents or children, and that they were to be treated fairly and kindly as he had always done. I looked at my dad. We’d watched Roots together only a few years earlier, and the horrible scene of Kizzy being taken from Toby had always disturbed us both.

"So he kept the families together and didn’t whip them. He still treated them like possessions."

This time he said nothing, pressing the document toward me yet again. I rolled my teenage eyes and sighed heavily as I read the paragraph before me. "In regard to my favored slave, Big Black Tom," it began.

"Dad!" I cried out. "Big Black Tom??? For crying out loud!" I couldn’t help it; I just had to smile. It was just such a stereotype. Dad had to smile too. He usually found a way to make something uncomfortable into something palatable.

"That’s how they spoke back then. It wasn’t meant to be cruel."

I knew that. I mean, my relatives even referred to me as "boy." It was just how they spoke.

I read on. Big Black Tom was to go to Grandpa’s oldest son, and was to be given a portion of his land for his own inheritance. "He has been my friend all my life, and has been faithful and true. That is why I leave him to you, son, and expect you to both treat him as he deserves and seek out his knowledge, for he will run things better than you can."

My face felt red. This man had been more than Grandpa’s slave; he’d been his friend. It didn’t justify slavery in any way, shape, or form, but it did show a side to the south that I had never, ever seen before. I turned page after page, learning that unlike other slave owners, the Kirklands did not have separate cemeteries for their slaves; they were buried together, master and slave—and apparently, friend and friend. I went to the genealogy box, pulling out papers that showed slaves taking on the Kirkland name, a name from Scotland and exclusively white until it came to America—to southern America.

This was the way my dad often taught me. On one of those documentary Saturdays while watching about John F. Kennedy, I asked my dad if he had been a good President.

"Some people thought so," he quietly replied, going back to watching and learning. While I knew that my dad was no fan of the Kennedys, he always allowed me to choose what I would believe. That meant he would teach me right from wrong, but not propagandize, so that when my moment of truth came, my choice would be just that: my choice.

He always tried to be fair, and loved a good laugh. When he was Deputy Director for Job Corps, he dealt with many troubled inner city black youth, for whom the summer spent fighting fires in Cottonwood, ID was often a last chance. Never once did he refer to them as anything other than young men. He was delighted in the 1970’s when he watched "Smilin’ George" Foreman fight. He loved to tell about the summer that George had spent in Cottonwood, still struggling with who he was and where he was going. I remember mostly how he would grin and say, "Yep, that name fit him. He had a nice smile."

Dad saw the Trinity test on July 16, 1945, as he stepped out into his morning paper route. Even from El Paso, the flash from Alamogordo lit the sky, and was later explained as an "ammunition explosion." He was thrilled when his love for history caused him to find out that he had witnessed this all important moment in history in that brief, child-time instant.

Dad loved deep fried food, hated vegetables, was an avid gun collector, always wanted to be a pilot—even after he gave up being a Navy fighter pilot for his family’s sake—gave up hunting when he had to kill a deer up close and saw big tears roll down its eyes, loved America and its warriors, despised hippies, femmies, and commies, and gladly fought in our first war against communism. He supported the need to hunt so long as you used what you shot, believed the caribou could handle us drilling oil in Alaska, cheered when the nation of Israel was restored to the earth, loved our heritage through Israel’s son Joseph, lost his best friend in Korea, suffered from terrible asthma as a child and breathing problems that dogged him until his death. He hurt me at times, but probably less than I hurt him. Neither of us deserved it, both of us knew better, and I hope we’ve both forgiven and been forgiven. I have no doubt he has.

He cried when he saw the children in Romania, raged at the horror of the Holocaust, and marveled at the birth of each grandchild. He loved the law but hated lawyers. His head was bowed in humble prayer as often as it was flung back with a hearty laugh. He loved TV and reading, spending the bulk of his time in the depths of the History Channel, the Military Channel, A & E, FOX News, the Discovery Channel, and local news. He never missed a daily paper, read every magazine that worked its way into the house, and was reading new books on WWII up until he went into the hospital. He spent his last months waiting on my mother, who was also in the hospital fighting for her life after a diabetic reaction sent her falling down the stairs, shattering her leg and putting her in the hospital from the end of August 2004 until the night before Dad’s funeral. Every day he would go to her side, sitting and reading when she was sleeping, talking and praying with her when she was awake. He did this selflessly as his own health ferociously deteriorated, placing him in the hospital with my mom for the last six weeks of his life. When he was told on January 4, 2005, that there was no hope for recovery, and that he only had a few months to live, he was at peace with it, telling me, "I can’t hold on much longer, but it’s OK; I’m not afraid."

He really wasn’t. He held on for 12 more days, saying final goodbyes to old friends and family. On the morning he died, he waited until my brother showed up to say his goodbyes. Dad waited for the final words from the last of his children to let him go, then sat up, took his oxygen mask off of his face, and quietly died. Seventy years of an extraordinary life ended with little fanfare.

And now I am down to the last hours of this final one year anniversary. It has turned out to be a night like no other. I have smiled and laughed as much as I have cried while writing this; I guess it’s kind of like life. We smile, we laugh, we love, we fight, we pray, we hope, we believe, and eventually, we die. The best we can hope for is that it wasn’t all for naught. Dad’s best will remain just that: best.

On June 29, 1934, Robert Talmage Kirkland was born. On January 16, 2005, Robert Talmage Kirkland died. On January 22, 2005, Robert Talmage Kirkland was laid to rest. And on January 22, 2006, Resa LaRu Kirkland finally let him go. In between all of those dates were the days that really mattered, the days of sharing and learning. What he taught me then I now teach to my sons, knowing someday the cycle of parent and child I experienced with Dad will befall my sons when they say goodbye to me. Teacher to student who becomes teacher to new students. What a wonderful cycle; what a wonderful teacher.

What a wonderful life.

Keep the faith, bros, and in all things courage.

Thursday, October 06, 2011

From 1963...almost 50 years ago...we are at the time of sifting, of cleansing, and it will begin in the Lord's house

Excerpt:  “Next to being one in worshiping God, there is nothing in this world upon which this Church should be more united than in upholding and defending the Constitution of the United States!

“May the appeal of our Lord in His intercessory prayer for unity be realized in our homes, our wards, our stakes, and in our support of the basic principles of our Republic,” said President McKay. (The Instructor, February 1956. p. 34.)

To that I say Amen and Amen.

“...God provided that in this land of liberty, our political allegiance shall run not to individuals, that is, to government officials, no matter how great or how small they may be. Under His plan our allegiance and the only allegiance we owe as citizens or denizens of the United States, runs to our inspired Constitution which God Himself set up. So runs the oath of office of those who participate in government. A certain loyalty we do owe to the office which a man holds, but even here we owe, just by reason of our citizenship, no loyalty to the man himself. In other countries it is to the individual that allegiance runs. This principle of allegiance to the Constitution is basic to our freedom. It is one of the great principles that distinguishes this ‘land of liberty’ from other countries.

“...I wish to say with all the earnestness I possess that when you youth and maidens see any curtailment of these liberties I have named, when you see government invading any of these realms of freedom which we have under our Constitution, you will know that they are putting shackles on your liberty, and that tyranny is creeping upon you, no matter who curtails these liberties or who invades these realms, and no matter what the reason and excuse therefore may be.” (The Improvement Era, 43, [July 1940] 444.)

We all should know by now what President McKay has said about liberty-loving peoples’ greatest responsibility. We’ve heard him tell of our drift toward socialism and communism. We know of his feelings regarding recent tragic decisions of the Supreme Court. We know the Church’s position supporting right to work laws and the Church’s opposition to programs of federal aid to education. These and many more things has President McKay told us that involve the great struggle against state slavery and the anti-Christ. Now, inasmuch as all these warnings have come through the only mouthpiece of the Lord on the earth today there is one major question we should ask ourselves. Assuming we are living a life so we can know, then what does the Holy Spirit have to say about it?

We are under obligation to answer this question. God will hold us responsible...."


HT:  LDS CONSERVATIVE





Humbly and gratefully I approach you today. Humble in the awesome task of speaking to you-grateful for the gospel and a prophet at our head. I concur in this great address on man and free agency given by the Lord’s mouthpiece. President McKay will go down in eternity as one of the great champions of free men.

Years ago my great-grandfather, while an investigator, attended a Mormon meeting during which a member had a quarrel over the Sacrament table with the branch president. When the service was over, Mrs. Benson turned to Ezra T. and asked him what he thought of the Mormons now. I’ll always be grateful for his answer. He said he thought the actions of its members in no way altered the truth of Mormonism. That conviction saved him from many a tragedy. Before joining the Church, Grandfather was moved by a marvelous prayer of Apostle John E. Page.

But later the young convert was greatly shocked by the same man whose actions reflected his gradual apostasy.

Ironically, when Elder Page eventually was excommunicated, Brigham Young selected the young convert to fill Elder Page’s place in the Quorum of the Twelve.

Six of the original Twelve Apostles selected by Joseph Smith were excommunicated. The Three Witnesses to the Book of Mormon left the Church. Three of Joseph Smith’s Counselors fell-one even helped plot his death.

A natural question that might arise would be, that if the Lord knew in advance that these men would fall, as he undoubtedly did, why did he have his Prophet call them to such high office? The answer is; to fill the Lord’s purposes. For even the Master followed the will the will of the Father by selecting Judas. President George Q. Cannon suggests an explanation, too, when he states:

“Perhaps it is His own design that faults and weaknesses should appear in high places in order that His Saints may learn to trust in Him and not in any man or men.” (Millennial Star 53:658-659. February 15, 1891.)

And this would parallel Lehi’s warning; put not your “. . . trust in the arm of flesh. . . .” (2 Nephi 4:34.)

“The Church,” says President McKay, “is little, if at all, injured by persecution and calumnies from ignorant, misinformed, or malicious enemies.” (The Instructor, February 1956, p. 33.)

It is from within the Church that the greatest hindrance comes. And so, it seems, it has been. Now the question arises, will we stick with the kingdom and can we avoid being deceived? Certainly this is an important question, for the Lord has said that in the last days the devil will “rage in the hearts of . . . men,” (2 Nephi 28:20) and if it were possible he shall “deceive the very elect.” (See Joseph Smith 1:5-37.)

“The adversary,” said Brigham Young, “presents his principles and arguments in the most approved style, and in the most winning tone, attended with the most graceful attitudes; and he is very careful to ingratiate himself into the favour of the powerful and influential of mankind, uniting himself with popular parties, floating into offices of trust and emolument by pandering to popular feeling, though it should seriously wrong and oppress the innocent. Such characters put on the manners of an angel, appearing as nigh like angels of light as they possibly can, to deceive the innocent and the unwary. The good which they do, they do it to bring to pass an evil purpose upon the good and honest followers of Jesus Christ.” (JD 11, 238-239.)

Those of us who think “. . . all is well in Zion . . .” (2 Nephi 28:21) in spite of Book of Mormon warning might ponder the words of Heber C. Kimball when he said, “Yes, we think we are secure here in the chambers of these everlasting hills . . . but I want to say to you, my brethren, the time is coming when we will be mixed up in these now peaceful valleys to that extent that it will be difficult to tell the face of a Saint from the face of an enemy against the people of God. Then is the time to look out for the great sieve, for there will be a great sifting time, and many will fall. For I say unto you there is a test, a Test, a TEST coming.” (Heber C. Kimball, 1856. Quoted by J. Golden Kimball, Conference Report, October 1930, pp. 59-60.)

One of the greatest discourses that I have ever heard or read on how to avoid being deceived was given from this pulpit during the priesthood session of the October, 1960 semiannual conference by Elder Marion G. Romney. (Ibid., October 1960, 73-75.) I commend it to you for your close study and wish that there were time to reread it. During the talk Elder Romney stated that there was no guarantee that the devil will not deceive a lot of men who hold the priesthood. Then, after referring to a talk on free agency by President McKay, Elder Romney states, “. . . Free agency is the principle against which Satan waged his war in heaven. It is still the front on which he makes his most furious, devious, and persistent attacks. That this would be the case was foreshadowed by the Lord. . . .”

And then after quoting the scripture from the Pearl of Great Price regarding the war in heaven over free agency (Moses 4:1–4) Elder Romney continues:

“You see, at the time he was cast out of heaven, his objective was (and still is) `to deceive and to blind men and to lead them captive at his will.’ This he effectively does to as many as will not hearken unto the voice of God. His main attack is still on free agency. When he can get men to yield their agency, he has them well on the way to captivity.

“We who hold the priesthood must beware concerning ourselves, that we do not fall into the traps he lays to rob us of our freedom. We must be careful that we are not led to accept or support in any way any organization, cause or measure which, in its remotest effect, would jeopardize free agency, whether it be in politics, government, religion, employment, education, or any other field. It is not enough for us to be sincere in what we support. We must be right!”

Elder Romney then outlined some tests to distinguish the true from the counterfeit. Now this is crucial for us to know, for as President [John] Taylor said, “Besides the preaching of the Gospel, we have another mission, namely, the perpetuation of the free agency of man and the maintenance of liberty, freedom, and the rights of man.” (JD 23, 63.)

It was the struggle over free agency that divided us before we came here; it may well be the struggle over the same principle which will deceive and divide us again.

May I suggest three short tests to avoid being deceived, both pertaining to this freedom struggle and all other matters.

1. What do the standard works have to say about it? “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them,” said Isaiah. (Isa. 8:20.) This is one of the great truths of Isaiah so important that it was included in the Book of Mormon scriptures. There it reads: “To the law and to the testimony; and if they speak not according to this word, it is because there is no light in them.” (2 Nephi 18:20.) And Hosea said, “My people are destroyed for lack of knowledge: . . .” (Hos. 4:6.)

We must diligently study the scriptures. Of special importance to us are the Book of Mormon and the Doctrine and Covenants. Joseph Smith said, “. . . that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” (DHC 4, 461.)

The Book of Mormon, Brigham Young said, was written on the tablets of his heart and no doubt helped save him from being deceived. The Book of Mormon has a lot to say about America freedom, and secret combinations.

The Doctrine and Covenants is important because it contains the revelations which helped lay the foundation of this great latter-day work. It speaks of many things. Section 134, verse 2, states that government should hold inviolate the rights and control of property. This makes important reading in a day when government controls are increasing and people are losing the right to control their own property.

2. The second guide is: what do the latter-day Presidents of the Church have to say on the subject-particularly the living President? President Wilford Woodruff related an instance in church history when Brigham Young was addressing a congregation in the presence of the Prophet Joseph Smith:

“Brother Brigham took the stand, and he took the Bible and laid it down; he took the Book of Mormon, and laid it down: and he took the Book of Doctrine and Covenants, and laid it down before him, and he said, `There is the written word of God to us, concerning the work of God from the beginning of the world, almost, to our day.’ `And now,’ said he `when compared with the living oracles, those books are nothing to me; those books do not convey the word of God direct to us now, as do the words of a Prophet or a man bearing the Holy Priesthood in our day and generation. I would rather have the living oracles than all the writing in the books.’ That was the course he pursued. When he was through, Brother Joseph said to the congregation: `Brother Brigham has told you the word of the Lord, and he has told you the truth’. . . .” (Conference Report, October 1897, pp. 18-19.)

There is only one man on the earth today who speaks for the Church. (See D&C 132:7, 21:4.) That man is President David O. McKay. Because he gives the word of the Lord for us today, his words have an even more immediate importance than those of the dead prophets. When speaking under the influence of the Holy Ghost his words are scripture. (See D&C 68:4.) I commend for your reading the masterful discourse of President J. Reuben Clark Jr., in the Church News of July 31, 1954, entitled: “When Are Church Leader’s Words Entitled to Claim of Scripture?”

The President can speak on any subject he feels is needful for the Saints. As Brigham Young has stated: “I defy any man on earth to point out the path a prophet of God should walk in, or point out his duty, and just how far he must go, in dictating temporal or spiritual things. Temporal and spiritual things are inseparably connected, and ever will be.” (JD 10, 364) Other officers in the kingdom have fallen but never the Presidents. Keep your eye on the captain is still good counsel. The words of a living prophet must, and ever will take precedence.

President McKay has said a lot about our tragic trends towards socialism and communism and the responsibilities liberty-loving people have in defending and preserving our Constitution. (See, Conference Report, April 1953, pp. 112-113.) Have we read these words from God’s mouthpiece and pondered on them?

3. The third and final test is the Holy Ghost-the test of the Spirit. By that Spirit we “. . . may know the truth of all things.” (Moroni 10:5.) This test can only be fully effective if one’s channels of communication with God are clean and virtuous and uncluttered with sin. Said Brigham Young:

“You may know whether you are led right or wrong, as well as you know the way home; for every principle God has revealed carries its own convictions of its truth to the human mind, . . .

“What a pity it would be if we were led by one man to utter destruction! Are you afraid of this? I am more afraid that this people have so much confidence in their leaders that they will not inquire of themselves of God whether they are led by Him. I am fearful they settle down in a state of blind self-security, trusting their eternal destiny in the hands of their leaders with a reckless confidence that in itself would thwart the purposes of God in their salvation, and weaken that influence they could give to their leaders did they know for themselves, by the revelations of Jesus, that they are led in the right way. Let every man and woman know, by the whispering of the Spirit of God to themselves, whether their leaders are walking in the path that the Lord dictates, or not. This has been my exhortation continually.” (JD 9, 149-150.)

Elder Heber C. Kimball stated: “The time will come when no man or woman will be able to endure on borrowed light.” (Orson F. Whitney, Life of Heber C. Kimball, 1888 edition 461.)

How then can we know if a man is speaking by the spirit? The Bible, Book of Mormon, and Doctrine and Covenants give us the key. (See D&C 50:17–23; 100:5-8; 2 Nephi 33:1; 1 Cor. 2:10–11.)

President Clark summarized them well when he said:


“We can tell when the speakers are moved upon by the Holy Ghost only when we, ourselves, are moved upon by the Holy Ghost. In a way, this completely shifts the responsibility from them to us to determine when they so speak . . . the Church will know by the testimony of the Holy Ghost in the body of the members, whether the brethren in voicing their views are moved upon by the Holy Ghost; and in due time that knowledge will be made manifest.” (Church News, July 31, 1954.)


Will this Spirit be needed to check actions in other situations? Yes, and it could be used as a guide and a protector for the faithful in a situation described by Elder Lee at the last general priesthood session of the Church when he said:


“In the history of the Church there have been times or instances where Counselors in the First Presidency and others in high station have sought to overturn the decision or to persuade the President contrary to his inspired judgment, and always, if you will read carefully the history of the Church, such oppositions brought not only disastrous results to those who resisted the decision of the President, but almost always such temporary persuasions were called back for reconsideration, or a reversal of hasty action not in accordance with the feelings, the inspired feelings, of the President of the Church. And that, I submit, is one of the fundamental things that we must never lose sight of in the building up of the kingdom of God.” (Conference Report, April, 1963, p. 81.)


These then, are the three tests: The standard works; the inspired words of the Presidents of the Church, particularly the living Presidents; and the promptings of the Holy Ghost.

Now, brothers and sisters, in this great struggle for free agency just think what a power for good we could be in this world if we were united. Remember how President Clark used to reiterate in the general priesthood meeting of the Church that there was not a righteous thing in this world that we couldn’t accomplish if we were just united.

And President McKay has reiterated it again and again when he’s stated: “Next to being one in worshiping God, there is nothing in this world upon which this Church should be more united than in upholding and defending the Constitution of the United States!


“May the appeal of our Lord in His intercessory prayer for unity be realized in our homes, our wards, our stakes, and in our support of the basic principles of our Republic,” said President McKay. (The Instructor, February 1956. p. 34.)


To that I say Amen and Amen.

President McKay speaks of a unity on principles. President Clark said:

“God provided that in this land of liberty, our political allegiance shall run not to individuals, that is, to government officials, no matter how great or how small they may be. Under His plan our allegiance and the only allegiance we owe as citizens or denizens of the United States, runs to our inspired Constitution which God Himself set up. So runs the oath of office of those who participate in government. A certain loyalty we do owe to the office which a man holds, but even here we owe, just by reason of our citizenship, no loyalty to the man himself. In other countries it is to the individual that allegiance runs. This principle of allegiance to the Constitution is basic to our freedom. It is one of the great principles that distinguishes this ‘land of liberty’ from other countries.

“Thus God added to His priceless blessings to us.

“I wish to say with all the earnestness I possess that when you youth and maidens see any curtailment of these liberties I have named, when you see government invading any of these realms of freedom which we have under our Constitution, you will know that they are putting shackles on your liberty, and that tyranny is creeping upon you, no matter who curtails these liberties or who invades these realms, and no matter what the reason and excuse therefore may be.” (The Improvement Era, 43, [July 1940] 444.)

We all should know by now what President McKay has said about liberty-loving peoples’ greatest responsibility. We’ve heard him tell of our drift toward socialism and communism. We know of his feelings regarding recent tragic decisions of the Supreme Court. We know the Church’s position supporting right to work laws and the Church’s opposition to programs of federal aid to education. These and many more things has President McKay told us that involve the great struggle against state slavery and the anti-Christ. Now, inasmuch as all these warnings have come through the only mouthpiece of the Lord on the earth today there is one major question we should ask ourselves. Assuming we are living a life so we can know, then what does the Holy Spirit have to say about it?

We are under obligation to answer this question. God will hold us responsible.

Let us not be deceived in the sifting days ahead. Let us rally together on principle behind the prophet as guided by the promptings of the Spirit.

We should continue to speak out for freedom and against socialism and communism as President McKay has consistently admonished us. We should continue to come to the aid of patriots, programs and organizations which are trying to save our Constitution through every legal and moral means possible.

God has not left us in darkness regarding these matters. We have the scriptures ancient and modern. We have a living prophet, and we may obtain the Spirit.

Joseph Smith did see the Father and the Son. The kingdom established through the Prophet’s instrumentality will roll forth.

We can move forward with it.

That we may all do so and be not deceived is my humble prayer. In the name of Jesus Christ. Amen.


Tuesday, October 04, 2011

Don't miss the October 15 REPUBLICAN PARTY ANIMALS event in LA!

I triple dog dare you to be there, and I'll know if you show up...I'll be down front, partyin' with Gary Graham, David Stein, and an all-star list of #WalkingAwesome!  Be there or get your affairs in order....I'll be with you shortly!

REPUBLICAN PARTY ANIMALS event gives details on FaceBook


or here:



Time
15 October at 18:00 - 16 October
 
at 02:00

Location
The Spanish Kitchen

826 North La Cienega Boulevard

West L.A., 90069




See you there, freedom lovers!